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Antiquarians studied history with particular attention to ancient artifacts and manuscripts, as well as historical sites. Antiquarianism focused on the empirical evidence that existed for the understanding of the past, encapsulated in the motto of the 18th-century antiquary, Sir Richard Colt Hoare , “We speak from facts not theory”. Tentative steps towards the systematization of archaeology as a science took place during the Enlightenment era in Europe in the 17th and 18th centuries.
Flavio Biondo , an Italian Renaissance humanist historian, created a systematic guide to the ruins and topography of ancient Rome in the early 15th century, for which he has been called an early founder of archaeology.
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Two of Saraha’s important teachers and consorts were women who were technically lower than him from the stand point of caste, class. Yet, each of these nameless women met Saraha as an equal on the path of spiritual practice and each of them had realization that led Saraha further in his own spiritual development. It is from a mature nameless woman, often called the Arrow Smith Dakini or the Arrow Making Dakini, who was Saraha’s teacher and consort, that the typical iconography of Saraha holding an arrow emerges.
Some versions of their meeting say that Saraha saw the Arrow Making Dakini in a vision and thus was wandering here and there, searching her out. Some say they met at a crossroads,  while other versions say that it was in a busy marketplace where she was selling her arrows. When he finds her, Saraha inquires about what she is doing.
Her reply to him is pith and direct: It is said, that in this moment, Saraha fully realized the state of mahamudra and in that moment he said the single syllable “da. Saraha then recognized the wisdom dakini in front of him, abandoned his studies and monastic vows and moved to a cremation ground with her to practice   As an homage to the Arrow Making Dakini and Saraha and their great spiritual accomplishments, and to bring forth the blessings of these spiritual lineages, there are contemporary tantric communities engaging in archery and arrow smithing as a form of spiritual discipline and practice.
Saraha met her when she was just 15 years old and it is likely she had been working as a servant. The story that provides this accomplished dakini with the epithet Radish Curry Girl also has several versions. One of the more well known ones states that one day Saraha asked this young woman to make him a radish curry.
Take the Saints Trivia Quiz now! Born on August 26, in Skopje, she was the youngest child born to Nikola and Drane Bojaxhiu, Receiving her First Communion at the age of five, she was confirmed in November Her father died while she was only eight years old leaving her family in financial straits.
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Guangzhou — one of the most prosperous and liberal cities in the south China, near Hong Kong. Kolkata — formerly known as Calcutta. The cultural capital of India , Kolkata is home to numerous colonial buildings. Delhi — New Delhi is the capital of India and is situated within the larger area of Delhi.
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These were all silent films. Hiralal Sen is also credited as one of the pioneers of advertisement films in India. The first Bengali-language movie was the silent feature Billwamangal , produced by the Madan Theatre Company of Calcutta and released on 8 November , only six years after the first full-length Indian feature film, Raja Harish Chandra , was released.
The movies were originally made in Urdu or Persian to accommodate a specific elite market. One of the earliest known studios was the East India Film Company. The first Bengali film to be made as a talkie was Jamai Shashthi , released in At this time the early heroes of the Bengali film industry like Pramathesh Barua and Debaki Bose were at the peak of their popularity.
Barua also directed movies, exploring new dimension in Indian cinema.
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Prafulla Chandra Ghosh City of Palaces comes from the numerous palatial mansions built all over the city and City of Joy comes from the lively and friendly and loving behavior of all the citizens all over the places making the city more lively and enjoyable. During the British colonial era from to , when Kolkata then known as Calcutta was the capital of British India, Kolkata witnessed a spate of frenzied construction activity of buildings largely influenced by the conscious intermingling of Neo-Gothic, Baroque, Neo-Classical, Oriental and Islamic schools of design.
Unlike many north Indian cities, whose construction stresses minimalism, the layout of much of the architectural variety in Kolkata owes its origins to European styles and tastes imported by the British and, to a much lesser extent, the Portuguese and French. The buildings were designed and inspired by the tastes of the English gentleman around and the aspiring Bengali Babu literally, a nouveau riche Bengali who aspired to cultivation of English etiquette, manners and custom, as such practices were favourable to monetary gains from the British.
Today, many of these structures are in various stages of decay. Some of the major buildings of this period are well maintained and several buildings have been declared as heritage structures. Conservation efforts are patchy and are often affected by problems of litigation, tenant troubles, ownership disputes, old tenancy laws and a lack of funds.
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Rosales, which is in the Rosid I group among the core eudicots, is related to other orders with members that can undergo nitrogen fixation for example the legumes of the order Fabales. Rosales is a diverse order that includes families previously placed in the former orders Urticales and Rhamnales. The families in Rosales vary greatly in size, with about 93 percent of the species included in the four largest families: The order includes some of the best-known ornamental and edible-fruit plants in the temperate parts of the world.
In addition to roses, Rosales includes elmsspireashawthornsapplespeachescherriespearsplumsstrawberriesraspberriesand figs. Distribution and abundance Members of Rosales grow abundantly throughout the world.
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But instead, he has snuck out to meet up with friends. Like most young Indians, Das loves Lady Gaga and Harry Potter, dreams of attending college abroad and can name-drop Manhattan landmarks, which he knows from watching Sex and the City. A group of men in their 20s stroll by and Das eyes them, then quickly looks away. Like many men and women in India, Das is gay and hiding it, fearing rejection, discrimination and violence.
Once, several years ago, Das tried to come out. Like many Indians, they thought he had a mental disorder. Eventually, Das told his mother and father had been cured. After decades of discrimination, an Indian high court decriminalized homosexuality in Whereas gays once lived in fear of discrimination or arrest, now they could move freely, report hate crimes and date whomever—with no public displays of affection of course.
This was still India after all, a place where kissing on screen remains taboo in Bollywood. Progress came in waves and fear began to subside. Many gays in India decided to come out without fear of repercussions. Today, however, gays and lesbians in India have once again been forced into the shadows. Roughly a year ago, the Supreme Court overruled the lower court’s decision.